The idea of Wasur has two distinctive climate alongside the adjustments in season. The transition periode is expected when the season is changed. During stormy season, the marsh is completely watered. Meanwhile, it will exhaust during the dry season. The base of the swamp dries gradually and the soil is cracking. Only small patches with a little water in it will remained.
The yellow blossoms of Bansia will sprout. They simply like welcome the dry season. A great deal of waterfowls go to the dry lake, searching for food in the sloppy water. The sweltering climate will then become cool as the cold wind originating from the Australia mainland is blowing.
At the pinnacle of hot season which is on October to November, various untamed life, for example, Kangguru, Deers, Wild Boar and other bird species visiting the marsh and the waterways that are as yet runny. This is the best time to viewing the untamed life of Papua.
Wasur National Park is an immense wetland that is a significant home to transient winged animals. During winter in Australia and New Zealand, the birds will relocate to a hotter spot, for example, Wasur National Park searching for warmth and sustenance.
This yearly occasions can be viewed in certain spots, for instance ini Rawa Dogamit. The wet bog whenever overflowed with herd of birds, for example, Trinil pantai, Camar angguk hitam, Undan kacamata, Dara alut jambon, Kirik-kirik Australia, Dara laut tengkuk hitam and Dara laut kecil. In between the grassland, for example, Api-api (Avicennia sp), Tancang (Bruguiera sp), Ketapang (Terminalia sp), and Kayu putih (Melaleuca sp.) develop well. Wasur National Park is territory of 80 bird species, 74 of it is endemic to Papua. It is assessed that there are 403 bird species which is endemic to Papua and 114 fowl species which is expressed as protected by law.
The safeguarding of Wasur is in accordance with local people insight and standards. Its statement is utilized as the saying of Merauke District: Izakod Bekai Izakod Kai: One Heart One Goal. The local people practice the costumary as to keep the human association with nature.
In this respects, they practice what is called as Sasi. It is the periode during which they prevent taking assets from the nature. This periode will be ended by another custom, buka sasi.
During Sasi, the community clans of Zozom, Mayo, Ezam, and Imoh would witness the image of the tribe (Totem) that will be tighted at the tip of the post, Misar.
Under the pole, the objective of the Sasi will be expressed. For Example, a prohibition on reaping the fish in a particular areas in a certain periode.
The bird migration, termite homes, kayaking, horse riding and watch the lives of indigenous individuals are various attractions that are fascinating and won’t be interminable to find.